If the Garden of Eden was a just a parable, where do we draw the line?
The story of Adam and Eve is intriguing, Adam was made from the dust of the ground and Eve from one of Adam’s ribs.
They were both put into the Garden of Eden that God had prepared for them, which was full of fruit trees, vegetable plants and lots of good things to eat and to look at their beauty.
This description of the Garden of Eden was it a real garden, or was it just a parable that can teach something about human nature?
Some people say that the Garden of Eden is in the Bible to teach us some moral truths but it never really existed.
Where was the Garden of Eden located, we know two of the rivers that are named; the Tigris and Euphrates.
Table of Contents menu:
Table of Contents:
1. The Bible would indicate if the Garden of Eden was a parable or not
In the Bible, we are always told whether something is a parable – an invented story, or whether it is a true story, a vision, etc.
Here are some examples, the first states that it is a parable:
Jesus told them another parable:
Matthew 13:24 NIV
‘The kingdom of heaven is like a man who sowed good seed in his field…’ “
The next one is quite obvious that it is NOT meant to be taken literally:
Jotham climbed a mountain and shouted out:
One day the trees went out to anoint a king for themselves.
Judges 9:8 NIV
They said to the olive tree, ‘Be our king.’ “
In the following example we are told that King Nebuchadnezzar had a dream which included visions and he wasn’t going to tell anyone what the dream was, but he expected the people to interpret it:
The king asked Daniel (also called Belteshazzar),
Daniel 2:26-28 NIV
‘Are you able to tell me what I saw in my dream and interpret it?’
Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, but there is a God in heaven who reveals mysteries.
He has shown King Nebuchadnezzar what will happen in days to come.
Your dream and the visions that passed through your mind as you were lying in bed are these…’ “
We are told what is the ‘real’ part of these events and we are told what is the ‘dream’, so there is no problem, no confusion.
In our next example, Jesus says this:
To what, then, can I compare the people of this generation? What are they like?
Luke 7:31 NIV
They are like children sitting in the marketplace and calling out to each other:
‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’ “
Did it mean that the children ACTUALLY said: “We played the pipe for you…”
No, Jesus said: “They are LIKE children…”
Again it is clear what was really said and what was a made-up illustration.
2. Adam, Eve and the Garden of Eden is written as fact
There is nothing in the Garden of Eden story which tells us that it is a parable or a fable.
Also, Adam is mentioned in the New Testament seven times and Eve four times, and each time they are treated as real people who lived at some point in history, for example:
But I am afraid that just as Eve was deceived by the snake’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ.”
2 Corinthians 11:3 NIV
The writer of Genesis also gives 15 geographical facts, eleven of which have been written in the present tense. For example:
A river watering the garden flowed from Eden; from there it was separated into four headwaters.
Genesis 2:10-14 NIV
The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold.
(The gold of that land is good; aromatic resin and onyx are also there.)
The name of the second river is the Gihon; it winds through the entire land of Cush.
The name of the third river is the Tigris; it runs along the east side of Ashur.
And the fourth river is the Euphrates.”
So these things must have been real and known to the writer.
The Garden of Eden is not a parable.
3. The river in the Garden of Eden
Now looking at this verse in the New International Version Bible:
A river watering the garden flowed from Eden; from there it was separated into four headwaters.
Genesis 2:10 NIV
It sounds like the river flowed FROM Eden to the four rivers, but at the point, the Euphrates and Tigris met it was tidal in 1885.1 (Today there are a lot of dams controlling the water levels).
But we don’t know whether it was tidal at the time of Adam and Eve.
The King James Version puts it this way:
And a river went out of Eden to water the garden;
Genesis 2:10 KJV
and from thence it was parted, and became into four heads.”
The phrase ‘went out’ has no bearing on which direction the river flows, therefore in the writer’s mind they were walking by a river, away from Eden, which was then fed by four rivers.
and became* into four heads.”
Genesis 2:10 KJV
* The word ‘became’ (Hebrew: hayah˒) means “become, became”.
In our minds, this can indicate the directional flow of the river which is not necessarily correct.
The word ‘hayah˒’ can just simply imply that it “really occurred or it simply existed.”
The wording doesn’t have to relate to the directional flow of the river.
4. Where was the Pishon River near the Garden of Eden?
On the map, the most easterly river (highest blue dots) is the Tigris.
The next river down also with blue dots is the Euphrates.
The next river down, shown by the nearly horizontal solid line is a pure guess of the possible route of the prehistoric river Gihon.
See below for more details.
The most southern blue line on the map, running south-west is an interesting one and could be the route of the Pishon River:
A scientist from Boston University, Farouk El-Baz, taking clues from alluvial deposits in Kuwait, carefully examined satellite photos of the Arabian peninsula.
‘The Pishon River–Found!’ by Calvin R. Schlabach 3
There he spotted the unmistakable signs of a river channel cutting across the desert.
Originating in the Hijaz Mountains near Medina and the Cradle of Gold, the ancient waterway, currently concealed beneath sand dunes, runs northeast to Kuwait.
Dubbed the Kuwait River by its modern discoverer, it once joined the Tigris and Euphrates at the head of the Persian Gulf.
Then because of climate changes, it dried up, the archaeologists say, sometime between 3500-2000 B.C.”
The Hijaz Mountains near Medina are in western Saudi Arabia
So it looks as if the Pishon River ran in a north-easterly direction from these mountains to where the Euphrates and Tigris meet.
The Pishon River flowed through a land of gold
The name of the first is the Pishon;
Genesis 2:11 NIV
it winds through the entire land of Havilah, where there is gold.”
It is interesting to see that the dried-up river Pishon winds through a part of Saudi Arabia where there is gold.
All down the flanks of the Red Sea there is the Arabian-Nubian Shield (ANS) which is an exposure of Precambrian crystalline rocks that is rich in gold. 4
The western border of Saudi Arabia has this mountain range.
In fact, Saudi Arabia is able to show evidence that gold mining existed from over 5000 years ago.
According to the government, there are 600 potential sites that have been identified with gold deposits.
One of the oldest gold mines is that of Mahd Ad Dahab in the country’s western region and is also known as the ‘Cradle of Gold’ 5
Also, the land of Havilah (not the African Havilah) is thought to have been situated somewhere in Arabia:
Glaser places it [Havilah] in Yemama (central and northeastern Arabia), from which gold was ‘almost exclusively’ brought in ancient times.”
Havilah ( Εὑλάτ: lit. “the sandy land”): By: Emil G. Hirsch, A. H. Sayce. Jewish Encyclopaedia. 6
So, reality backs up the authenticity of the Bible.
Some see the first few chapters of Genesis as just being ‘myths’ and that there were errors – things that are not scientific.
I believe that this is not the case, because if we look in depth at this we find some surprising results:
See a detailed article on day one of creation, the formation of light and darkness: Does Genesis fail scientific study?
See this article on Creation days 2 and 3 where the atmosphere is created and then the land is pushed up and vegetation is formed.
5. Where were the River Gihon and the land of Cush?
There is no modern river called the Gihon, but there is a spring in Jerusalem in the Kidron Valley that has this name – which would run roughly horizontally to where the Euphrates and Tigris meet. (The second solid blue lineup from the bottom of the map).
The word Gihon in Hebrew means ‘gushing forth’.
Could Jerusalem be the source, well no, because Genesis says:
The name of the second river is the Gihon; it winds through the entire land of Cush.”
Genesis 2:13 NIV
The river Gihon could have flowed horizontally on the map towards Jerusalem, but it would need to turn in a westerly direction and then turn south to get to the traditional location of Cush.
See on the map where it is marked ‘Traditional’:
Cush is traditionally considered the ancestor of the ‘land of Cush’, an ancient territory believed to have been located near the Red Sea.
‘Cush (Bible)’ Wikipedia 7
Cush is identified in the Bible with the Kingdom of Kush or ancient Ethiopia.”
Another possibility for the site of Cush is Kash:
Cush is a Hebrew name that is possibly derived from Kash, the Egyptian name of Lower Nubia and later of the Nubian kingdom at Napata, known as the Kingdom of Kush.”
‘Cush (Bible)’ Wikipedia
See ‘Kash’, marked on the map, along with the ‘Kingdom of Kash’.
There is another theory that the area of Midian could have been the Land of Cush because:
The Book of Numbers 12:1 calls a wife of Moses ‘a Cushite woman’, whereas Moses’s wife Zipporah is usually described as hailing from Midian.”
‘Cush (Bible)’ Wikipedia
Another theory puts the Land of Cush in Libya because:
Ezekiel the Tragedian’s Exagoge 60-65 (fragments reproduced in Eusebius) has Zipporah describe herself as a stranger in Midian, and proceeds to describe the inhabitants of her ancestral lands in North Africa:
‘Cush (Bible)’ Wikipedia
‘Stranger, this land is called Libya. It is inhabited by tribes of various peoples, Ethiopians, dark men. One man is the ruler of the land: he is both king and general. He rules the state, judges the people, and is priest. This man is my father and theirs.’ “
Yet another theory is that the Land of Cush relates to the Himyarites of South Arabia:
During the 5th century AD, Syrian writers described the Himyarites of South Arabia as Cushaeans and Ethiopians.”
‘Cush (Bible)’ Wikipedia
In fact, there are some who think that the majority of those areas marked on the map related to the Land of Cush:
Scholars like Johann Michaelis and Rosenmuller have pointed out that the name Cush was applied to tracts of country on both sides of the Red Sea, in the Arabian Peninsula (Yemen) and Northeast Africa.”
‘Cush (Bible)’ Wikipedia
Any river flowing from the traditional Ethiopian area, Kash, Libya or the Kingdom of Kash would have to flow across the Red Sea so that would be impossible – in our present world.
But there is evidence that the Earth’s plates have moved apart to form the Red Sea since the Garden of Eden and therefore the river Gihon could have run across that region. See more detail on this in the article: ‘What errors are in the Bible’.
But obviously, if the River Gihon flowed from the Land of Cush which could have been the area of the Himyarites or Midian then the river wouldn’t have had to flow across the Red Sea.
6. Where was the Garden of Eden located?
The Garden of Eden was somewhere in the Euphrates Valley, between the Persian Gulf and the two big rivers, the Tigris and Euphrates.
But since then there have been local floods in that area and also the worldwide flood that must have changed the landscape.
We can only speculate until some more archaeological or geographical evidence comes to light.
However, because of the written facts and clues within the Genesis text, we can safely believe that it must have been somewhere near to where the Tigris and Euphrates joined (at that time in history).
7. What if the Garden of Eden is just a parable?
The Bible presents the Garden of Eden as a fact with two people who were put in there to look after it.
Can we start to choose which things in the Bible we do like and what we don’t like?
How far do we then take it, how much of the Bible do we start calling ‘a fable’ or ‘a parable’ – something which never happened?
We hit problems straight away if we look on Adam as a figurative character.
‘Was the Garden of Eden story a parable?’ Genesis For Ordinary People 9
For instance, Luke’s genealogy of Jesus goes all the way back to Adam.
So if Adam wasn’t a real person what should we say about Adam’s son Seth? Was he fictitious too?
And then we have Seth’s son Enosh? Was Enosh invented?
If Adam was imaginary where did the genetic line actually kick in?
When did the people in the line become real?
If we say Adam wasn’t a real person we could go all the way to Jesus and say none of the genetic line was actually real people.
But we know that Jesus was real and lived among us and his genetic line started somewhere and Luke explains it started with a real man called Adam.”
This article looks at how scientific Genesis is with the Creation of the sun moon and stars, which is illogical to any human mind, so why does God state that it happens late in the creation order of things?
Some like to point out that there are many scientific inaccuracies and errors in the Bible, but it can be proven that they are sweeping statements without substance if the subjects are studied with an open mind, see What errors are in the Bible?
Creation Day 5 looks at the beginnings of sea creatures and flying animals and Day 6 at the formation of land creatures and mankind, see article: According to their kinds – Does science threaten Genesis?
See this article God named day, night, sky, land, sea and stars but not others – why?
God created Adam with a powerful mind instantly, is it unreasonable to ask: Could early man write? Rather than just oral traditions passed on?
8. Frequently Asked Questions (FAQ)
What happened in the Garden of Eden?
1) God put Adam in the Garden of Eden which was created especially for him – all the food and plants were there, and all he had to do was ‘care’ for the garden.
2) God said; “It is not good that the man should be alone; I will make him a helper fit for him.”
3) Then the Lord brought all the creatures and birds to Adam for him to name and to show that none were good enough to be Adam’s partner. (There would have been far fewer creatures than nowadays because they were different ‘kinds’ and not all the different species).
4) God then formed Eve from Adam’s rib and everything in the garden should have carried on being perfect.
5) But they quickly rebelled against God’s only instruction which was:
“You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
6) They got tricked by the serpent (Satan) who tempted them to eat from the forbidden tree.
7) God gave his verdict for each of them individually:
The serpent was cursed and hatred was put between Satan and mankind.
The penalty for Eve was pain in childbirth and the penalty for Adam was hard labour, working to survive on Earth.
8) They were then driven out of the garden.
Where is the Garden of Eden located today?
The Garden of Eden is near the modern rivers Tigris and Euphrates somewhere around Basrah where Iraq, Iran and Kuwait meet.
The Euphrates Valley used to support forests along its banks, but due to flooding and dam construction, the area is totally different to what it was in ancient times.
References and credits – open in new tabs:
No longer online: ‘Euphrates’ Glued Ideas ↩
World Digital Library. Map creator: Edward Stanford Ltd. Stanford’s Geographical Establishment, London. 1907 – 1920. ↩
‘The Pishon River–Found!’ by Calvin R. Schlabach Internet Archive ↩
‘Gold Reserves and Mining in Saudi Arabia’ Rare Gold Nuggets ↩
Havilah ( Εὑλάτ: lit. “the sandy land”): By: Emil G. Hirsch, A. H. Sayce. Jewish Encyclopaedia. ↩
The Miriam and Ira D. Wallach Division of Art, Prints and Photographs: Photography Collection. “Garden of Eden: the traditional Garden of Eden, looking east across the valley of the Euphrates, 250 miles north of Babylon” The New York Public Library Digital Collections. 1860 – 1920. ↩
‘Was the Garden of Eden story a parable?’ Genesis For Ordinary People ↩